18 hours after all the hoopla, I found a display rack of Harry Potter and the Deathly Hallows tucked away in the northwest corner of a Target, behind rack after rack of video games, movies, and music. It was so neatly camouflaged, you'd think Target didn't really want to sell any.
But today I am not interested in the sociology of marketing, nor am I interested in the ending, about which there will be no spoilers in this post. BwP follows J.K. Rowling's plea for restraint.
Unless there is a clue to the ending in the frontispiece of the book, where an extraordinary thing caught my eye as I walked to my car.
There are two quotations. One is from William Penn, and the other is from the Libation Bearers, a Greek tragic drama by Aeschylus. It is the second in the trilogy called the Oresteia, the family saga of King Agamemnon, his queen Clytemnestra, and their two children, Orestes and Electra.
In a chain-reaction of murders, Agamemnon first kills his daughter Iphigenia to appease the goddess Artemis for the slaughter to come in the Trojan War (this is not included in the Oresteia itself). Then at Agamemnon's return from the war, Clytemnestra kills him for murdering their daughter. Some years after that, the god Apollo urges Orestes to kill Clytemnestra to avenge Agamemnon. This killing is the main action of the Libation Bearers.
The Oresteia was the biggest box office phenomenon in Athenian history, revived more often than any other set of tragedies. The material is very strong for our tastes today, including as it does three family members killed by three family members. As a result it is not taught in the K-12 classroom, and you will only encounter it if you take a Classical Mythology class in college.
The quotation excerpted by Rowling comes at about the midpoint of the Libation Bearers, at a moment of supreme tension, just before Orestes will go in disguise into his own house to murder his mother. Alongside his sister Electra and the chorus of foreign women, slaves captured in wars abroad, Orestes prays to the gods and his dead father Agamemnon for success.
It is a strange prayer, asking the gods to allow you to kill your mother, and the chorus acknowledges this fact just before the quotation begins:
My flesh crawls as I listen to them pray.
The day of doom has waited long.
They call for it. It may come.
(translation Lattimore)
Now the selected quotation itself:
Oh, the torment bred in the race,
the grinding scream of death
and the stroke that hits the vein,
the hemorrhage none can staunch, the grief,
the curse that no man can bear.
But there is a cure in the house,
and not outside it, no,
not from others but from them,
their bloody strife. We sing to you,
dark gods beneath the earth.
Now hear, you blissful powers underground--
answer the call, send help.
Bless the children, give them triumph now.
(translation Fagles)
Why did Rowling choose this quotation? Maybe because children-- Harry, Ron, and Hermione-- have undertaken a quest to murder someone, in this case Voldemort, the grand villain of the epic.
Shall we take the quotation at face value, then, and conclude that Voldemort is blood-related to Harry?
That would not be surprising, knowing now the famous relationship in Star Wars between Darth Vader and Luke Skywalker.
But the texture of these words makes me want to press further and deeper.
These prayers are to the dead ("you blissful powers underground"), and most specifically to Agamemnon, because they are made at his grave. Conservative Christian critics of Harry, who have decried the occult aspects of the series for a long time, could have a field day with this. It is almost as if Orestes, Electra and the chorus are having a seance. Some have even argued that the ghost of Agamemnon made an appearance on stage, though he has no speaking role.
More troubling still is the context. This ancient Greek story is not a clean, American quest to kill a bad guy. It is a murder within the family-- vengeance on a family member. The audience was not supposed to cheer at the end of the play. Woo hoo, Clytemnestra got what was coming to her! Yes, she is a villain, but in this play Aeschylus wrings a large amount of sympathy out for her.
But Voldemort, so far, has been seen as unmixedly evil and someone to get rid of at all costs.
I'll read the book and see what's going on. Comments welcome, and spoilers too, if you label them so.
And someone more versed in William Penn-- the founder of Pennsylvania, Quaker, and pacifist, will have to write about the interaction between the two quotations. It is always a delicious thing to juxtapose the pagan and the Christian.
Clearly, Rowling has left something here for adults. Let's see what the message is.